Thursday 17 October 2013

Ireland History - The Battle of the Boyne


The Battle of The Boyne can only be understood properly by first looking at what happened in the siege of Derry
The Siege Of Derry
King James II took over from his brother and converted to Catholicism when he married Mary, the daughter of the Italian Duke of Modena. He had left England in 1679 and did not return for six years until he succeeded to the throne in England. He began the task of restoring the Catholic religion in both England and in Ireland. He appointed Colonel Talbot as commander of his forces in Ireland and his brother in law, Lord Clarendon as the Lord Lieutenant. Talbot disarmed the mainly Protestant militia and appointed Catholic officers to the army and other important posts within the judiciary. In 1687 Talbot was also made Lord Lieutenant as Clarendon had proved to be a rather weak person. Talbot, now known as the Earl of Tirconnell was a strict Catholic and these actions stirred a panic among Protestants, with many of them leaving their homes and moving to England.
In 1688, Lord Danby sent for Prince William of Orange. Prince William was a Dutch Prince and was married to James's Protestant daughter, also called Mary. The English establishment had panicked when James had a son, and could form part of a Catholic dynasty. When James II heard of William's arrival he instantly fled to France and William took the throne of England without any opposition. William and Mary were declared joint rulers and James was in the court of Louis XIV of France looking for help. Tirconnell had remained in Ireland and had armed the Catholics to help defend Ireland for James II.
The Apprentice Boys
The North of Ireland was populated mainly with English settlers and Protestant soldiers, who sided with Prince William of Orange. The town of Enniskillen refused to admit Talbot and this kicked off the War of the Revolution. Lord Antrim marched to take Derry and the magistrates hesitated as they were uncertain what to do. A number of young apprentice boys, grabbed the keys and managed to shut the gates which prevented Talbot's Jacobite army from entering the city. These apprentice boys were actually in the town as part of a development plan which had been organised by the City of London and its Guilds. Richard Hamilton was then sent to the North to take Ulster as the Protestants had started to make defences and he arrived in Derry in 1689. There ensued what is now known as the Siege of Derry that lasted 105 days.
When James arrived in Kinsale he met with Richard Talbot who had convened a Catholic parliament. He also brought with him some 100 French officers, over 1,000 Irish refugees, arms and ammunition. Patrick Sarsfield was one of the French officers he had brought with him. During the siege of Derry, James went to the parliament and there he repealed Poyning's Law which now allowed full freedom of worship. He also repealed the Act of Settlement. The siege in Derry continued and Hamilton continued to try and take the city. From inside the walls of the city many urged surrender and a Colonel Lundy who was the governor was one such person. So unpopular was that call that he was forced to make his escape over the walls at night and in disguise.
The only hope for those inside the walls of Derry was assistance from troops arriving by sea, as all land was surrounded by Hamilton's men. Finally help did arrive with ships arriving in Lough Foyle under the control of General Kyle. However on seeing the forts lining the banks and seeing a defensive boom structure in the Lough they would not go any further and dropped anchor. For 46 days they waited as the food grew less and less and many people simply began to starve. Finally ships were sent in and crashed through the boom bringing supplies and relief to the town of Derry. The siege was now over and the very next day Hamilton marched his army away. The Jacobites were also defeated at Enniskillen and Sarsfield now moved back to Athlone leaving Ulster firmly in the hand of the Williamites.
The Battle Of The Boyne
The battle at Derry had only been the beginning of the struggle. King William now sent an 80 year old Dutch General called Schomberg who landed in the town of Bangor in the North of Ireland. He had brought with him some 15,000 men who captured Carrickfergus and then made his base in Dundalk. He did suffer heavy losses and was forced to seek reinforcements. His army was also badly affected by sickness. A year later on the 14th June 1690 Prince William landed at Carrickfergus with an assorted bunch of troops from Germany, Denmark and some French Huguenots. The key thing was that there were 35,000-40,000 in total, all of whom were well armed and very well equipped.
James did have 25,000 that included some still loyal English regiments, some Irish and the French troops sent by Louis XIV. James had advanced from Dublin to Dundalk and was now on the south bank of the river Boyne. Probably the most significant fact was that the Irish army was mainly recruits who were poorly armed and drilled and with a leader who was not that skilful or indeed resolute. William was however recognised as one of the best generals of all time and under his command he had a larger army who were well trained and well armed.
William was injured from a cannon shot and many on the Irish side believed him to be dead. The two sides went into battle at the River Boyne in County Meath on 1st July 1690, when William's army started to cross the river. William had sent 10,000 men under the command of General Douglas to cross some five miles up the river, an area which although James had been warned, had decided to leave unguarded. The rest of the army attacked at four different places.
The Blue Dutch guards under the leadership of General Schomberg attacked at the centre of James'a army and Schomberg was killed when shot in the neck by a bullet fired from a musket. The battle now raged up and down the river for about a mile with William fighting lower down at Drogheda. Although the Irish army offered resistance they were no match for William's army and a decisive victory was won by William. The Irish army retreated back towards Dublin and James fled at the first signs of defeat. It caused Sarsfield to announce, "Change kings and we will fight you over again."
James made his retreat when he reached Kinsale and headed back to Brest in France leaving Tirconnell to do what he could. This battle is still celebrated today on the 12th July by what are known as Orangemen so called after Prince William. The reason for the latter date is due to the change from the Julian calendar to the Gregory Calendar in 1752.
I am an avid reader of anything to do with the history of Ireland and Northern Ireland in particular.
This includes the Northern Ireland Troubles.
If you like what you have read and want to find out more then please visit my site at Northern Ireland History


Article Source: http://EzineArticles.com/5868369

Friday 14 June 2013

The Book of Invasions of Ireland


The Book of Invasions or Leabhar Gabhala as it is known in the Irish Language is the book by medieval scholar monks which describes all the Legendary Invasions of Ireland throughout the ages. The timeline of this fascinating book covers a period from the time of Noah and the Flood to the arrival of the Celts. According to the narrative, the book of Invasions describes the arrival of the first settlers to Ireland as Cessair, a daughter of Noah, who is said to have arrived on the Island of Ireland forty days after the Great Flood. From that time forward the book describes five subsequent invasions of Ireland by Parthalon, Nemed, the Fir Bolg, the Tuatha Dé Danann and finally the Milesians.
The story of the Invasions of Ireland as compiled in Leabhar Gabhála has formed a standard element of the History of Ireland since the middle ages. The version we know today as Leabhar Gabhála was compiled for Brian Ruadh Meguidir (Maguire) the Baron of Inniskillen. It was written in the Irish Language in 1631, at the Franciscan convent of Lisgoole, Lough Erne, in County Fermanagh.
The book of Invasions Itself was compiled from a much earlier work compiled by scholar Monks, known as Leabhar na hUidhre or Book of the Dun Cow, in English. The book was compiled by the same scholars who produced the Annals of the Four Masters. Mícheál Ó Cléirigh, Fearfeasa Ó Maoil Chonaire, Cú Choigcríche Ó Cléirigh, Cú Choigcríche Ó Duibhgeannáin.
It is very possible that this book was taken to Louvain in Belgium by Mícheál Ó Cléirigh in whose hand it was written about the year 1667, were it remained until the 1980s. It was found in the possession of Barbara Meyer who was the grand-niece of the well-known German scholar Kuno Meyer (1858 - 1919) distinguished in the field of Celtic philology (the study of language in written historical sources) and literature. This fascinating manuscript was purchased for the some of just £700 back in 1987.
Although this fragile manuscript is stained, fragmented and incomplete it is a wonderful addition to the historical collection of Ireland. It was restored between 1988 and 1993 by Matthew Hatton of the Conservation Laboratory in Trinity College Dublin. The manuscript is now bound in a limp vellum Irish calf binding, sewn with Irish linen line yarn and housed in a phased box.
According to Leabhar Gabhála Èireann, "The Book of the Invasions of Ireland", there were a total of 5 Peoples who settled in Ireland before the coming of the Gaels: These were the Cessair, the Partholónians, the Nemedians, the Fir Bolg and the Tuatha dé Danann.
The Milesians were the final invaders and they are considered to be the first Gaelic people to inhabit Ireland. Although only the Milesians were considered to be the true Gaels, all of the other invading peoples except for the Cessair were related to the Milesians. According to the Book of Invasions, all these peoples were descendants of Magog, the son of Japheth, the son of Noah.
The Ceasair
According to the book of Invasions, Ireland was first inhabited by a woman named Ceasair. It is said that she and her people escaped to the Island of Ireland in three ships just after the Global Deluge in Noah's day.
Two of the ships became shipwrecked and only one survived containing just three men and fifty women along with some sheep. Being the daughter of one of the men Bith; Ceasair was one of the leading women who landed on the West Coast of Kerry.
From Kerry, these intrepid voyagers travelled overland to where there was a meeting of three rivers, the Suir, the Nore and the Barrow. From here, these first settlers of Ireland spread all around the island. Soon after arriving in Ireland, Ceasair experienced the death of her father and the pilot of the boat, Ladru.
One man remained and his name was Fionntan. Feeling inadequate because he was the only man, Fionntan fled away. After this Ceasair, it is said, died from a broken heart on account of his absence. She was buried at the place called Cúil Ceasra or as otherwise known, Coolcasragh in County Galway.
The rest of the women did not survive very much longer and Fionntan remained alone for the rest of his life. It is said that Fionntan lived on for many generations in the mound of Tounthinna, which overlooks the mighty Shannon near Portroe in County Tipperary.
The Partholonians
After these many years another group of people arrived in Ireland. They were led by Parthalán who was the son of the King of Greece. Partholon was an evil man who had fought against his own father and all of his family.
He was destined to be a wanderer and a vagrant because of his wicked crimes, bad fortune was said to follow him wherever he went. After seven years of wandering land and sea he reached the shores of Ireland with his wife and three sons and their wives.
Along with his immediate family, he also had along with him some skilled servants such as Beoil who established the first guest-house in Ireland, Bréa who instituted cooking and duelling, and Malailiach who became Ireland's first brewer. With these servants and their four oxen they settled on the river Erne but then shortly afterwards settled in what they called, 'the old plain of the bird flock' where the city of Dublin now stands.
Partholon did not have a good life as his wife Dealgnat proved to be unfaithful to him when she seduced his servant Topa while her husband was away hunting. On his return it became evident that Topa and his wife were having an affair and so he killed Topa in a great rage. It is said that this was the first adultery and jealousy ever to be recorded in Ireland.
The Partholonians were under constant threat by the arrival of a pirate raiding people called the Formorians (Fomhóire) but Parthalon and his small band defeated these in a great battle on the plain of south Donegal. Partholon lived on for 30 more years, where he died upon the plain of the bird flock but his descendants lived on for many more generations.
The Nemedians
Nemed (Neimheadh) was a warrior leader who set out for Ireland from Scythia in a large fleet of ships, along with four married couples and 20 other Nemedians. By the time he got to Ireland he was a man defeated.
He was the head of an ancient Navy of 32 ships and nine hundred and fifty-one people. As they sailed through the ocean they were seduced by a Siren's song, in which they were compelled to come upon a tower of gold way out at sea.
Nemed and the rest of his men could not resist this siren's call as they were greedy for gold. In their vain pursuit for the golden tower, a great sea rose up and enveloped the fleet of 32 ships. Only one ship survived and nine hundred and fifty-one of his people perished at sea.
Nemed was a man quite different from that of Partholon, in that he felt deep regret and sorrow at the demise of his people. He realised that his pursuit of riches had cost the lives of his people and any future which might have had in a new land. He had made a wrong choice and he was ashamed.
On reaching Ireland he was determined to make amends and help his people to prosper. On his arrival to Ireland he was harassed by a sea-faring people called the Formorians (Fomhóire). They defeated these Formorian sea pirates three times in battle. In time, his people prospered and multiplied in all the land gaining an abundance of riches. They eventually experienced as he said, "Happy Days."
Now Nemed was married to Macha, a red-haired goddess of war and the land and she was a match for any man. She was like a contradiction in terms. On one side she was a fiery war-goddess and on the other she was warm and gentle just like the land of Ireland.
It is said that Macha was a visionary and she could foresee great events on the plains that her husband had cultivated. It was on one of these plains that the great court of Emhain Macha was built in her honour for her burial. The place of Emhain Macha became the great meeting place of the Irish people; a place of joy, feasting, music and song. Macha was a woman who would not tolerate inequality for a woman in her society but in this regard she had the support of Nemed and they lived happily for much of the time.
Nemed, like Partholon before him was a mighty warrior and a hero to his people. He cleared the forests, tamed the wild and cultivated the land. Not only that but he also fought the savage Formorians, beating them in many battles. Nemed, like Partholon before him, died of plague at the place called Ard Neimhidh (the Great Island in Cork harbour). Nemed was one of the first men of Ireland, proud, bold and powerful but he was overtaken by an invisible disease of the body.
After his death his people continued to fight the Formorian sea pirates who had established a base of operations on Tory Island, off the Donegal coast. Twice more they fought the Formorians and each time they were defeated as the fighting was ferocious. The Nemedians could not sustain these defeats. Only one ship survived with 30 Nemedian warriors. These last surviving warriors decided to flee from the land. They were eventually scattered to the four winds; some going to the Cold North, some going East, as far as Greece and still others travelling across the sea to Britain.
One of these fleeing warriors was the grandson of Nemed and his name was Simeon. He eventually fled to Greece where his descendants became builders in clay using large bags to carry their material. They became known as the Fir Bolg.
Another grandson of Nemed also had descendants. His name was Beothach and like his grandfather before him, he died of plague in Ireland. Hi children though went to live in the northern parts of the world. They multiplied, and became known as the Tuatha Dé Danann. In time, the mysterious descendants of Beothach would return to Ireland and challenge the Fir Bolg.
The Fir Bolg
The Fir Bolg increased in number in the land of Greece for many generations but eventually they became an oppressed people by the King of Greece. They decided to leave the land of their birth and return to the land of their ancestors, Simeon and Nemed.
The Fir Bolg were led to Ireland by five sons of Deala and when they landed in Ireland, these five brothers went to the vantage point of Uisneach in County West Meath. It was from this place that they decided that this was the exact centre of Ireland and so they went about dividing the land into five parts. The Fir Bolg ruled for thirty-seven years in Ireland and during that time, they and the land prospered.
It is said that it was the Fir Bolg who established Kingship in Ireland and one of these Kings had a strange dream. The King's name was Eochaidh Mac Eirc. In his dream he saw a great flock of birds flying in from the ocean. His poet explained to him the meaning of the dream. The flock of birds meant a great fleet of ships carrying a thousand magical heroes.
What was to become of this dream? Not long after this, a great fleet of ships did arrive. When they landed on the shores of Ireland, they proceeded to burn their ships. They were meaning to stay for good. These mysterious invaders set up an encampment on a mountain in Connacht.
On hearing this fearful news, the Fir Bolg sent out their greatest warrior named Sreang, to parley with these invaders. The strange people said that they were distant relatives and kinsfolk of the Fir Bolg. They had come from the Northern World with their King, Nuada and they were the Tuatha Dé Danann.
The Tuatha Dé Danann proposed that Ireland be divided between the two peoples but a great assembly of the Fir Bolg at Tara refused this proposal. As a result a great battle was fought at Maigh Tuireadh ('the plain of the pillars'), near Cong in County Mayo.
It was at this battle that Eochaidh; the King of the Fir Bolg was slain. Sreang, the great warrior of the Fir Bolg people severed off the right arm of Nuada (Nuadhu) the King of the Dé Danann with one sword stroke but the Fir Bolg were to be vanquished. Nuada drew up a treaty with Sreang which allowed for the Fir Bolg to keep the West of Ireland while the Tuatha Dé Danann kept the rest.
The Tuatha Dé Danann
The Tuatha Dé Danann were a powerful and skilled people with many tradesmen, artists and wise men. It was not long after their arrival, that they too were harassed by the Formorian Pirates (the Fomhóire). Since Nuada, the King of the Dé Danann was now blemished because losing his arm in battle, he was considered unfit to rule as King. It was a custom of these people not to appoint a King blemished or missing a limb.
As a result of this, they appointed the warrior, Breas, as their ruler who was the son of a Formorian father and a Dé Danann mother. After seven years as King, Breas proved also to be unfit as he was selfish and haughty and his people disliked him. Along with this, the Formorians were imposing heavy taxes upon the people and oppressing them to a great extent.
The Tuatha Dé Danann rose up against Breas and deposed him of his Kingship. On hearing this, the Formorians sent again a huge fleet of ships to attack Ireland, led by their fiercest warrior chief called Balar who had an evil in the middle of his forehead. It was said that this eye destroyed all on which it looked.
In preparation for battle, a great Dé Danann physician called Dian Céacht replaced Nuada's severed arm with a prosthetic arm of pure silver, at which time he regained his Kingship. After this a banquet was held at the great assembly hall at Tara.
During the great feast, a handsome stranger demanded entry to the great hall. This was Lugh the son of Cian, of the Tuatha Dé Danann and whose mother was Eithne a daughter of Balar of the evil eye. Lugh was admitted to the feast because he was a master of all the arts and he was an impressive and skilful warrior. For all these skills, Nuada made him commander of all his men for thirteen days in which he was to prepare the people for battle.
This battle was held in a place called Maigh Tuireadh, east of Lough Arrow in County Leitrim. The fighting was ferocious and the slaughter on that day was great. The bodies piled higher and the warriors fought through a torrent of blood. Moving ahead through the battle lines with heroic courage, Lugh began to dance in a circle on one leg. He was caught in the sights of the evil eye of Balar and just while he was about to be destroyed by Balar's evil glance, Lugh immediately launched a stone from his sling, driving Balar's eye to the back of his head. The evil eye was now trained upon the battle lines of the Formorians. On seeing this, the Formorians were weakened and they began to flee the battle field heading towards the sea.
This was a great victory for the Tuatha Dé Danann; the day they routed the Formorian hordes. After that, the Dé Danann continued to be rulers in all the land of Ireland for many generations until the next invasion. Although the Tuatha Dé Danann were a powerful and 'superhuman' race, their time had come to make way for the sons of Míl, the Milesians, or better known to history as the Gaels. The Gaels were here and they were here to stay.
The Milesians
After the time of the Dé Danann, came the arrival of the Milesian Gaels or the sons of Míl. This people it is said were descended from the Biblical Noah, the father of all races. According to the Book of Invasions, Magog the son of Japheth, the son of Noah had five sons; Baath, Ibath, Barachan, Emoth, Aithechta. As for Baath, his son was Feinius Farsaid who became the father of the Scythian's.
Feinius Farsaid was a great and wise leader of his people. He was a master of languages and very powerful. It is said, that he was the grandfather of Gael Glas who would later become an ancestor of the Irish race. As the story goes, when Gael Glas was a child, he was bitten by a serpent but was subsequently cured by Moses, the great leader of the Israelite people. After this Gael Glas became great friends with Moses and he was told by the prophet that in generations to come, his descendants would inhabit a land were no serpents slithered upon the ground.
According to the story, many years passed and the descendants of Gael Glas set out to find this land far away on the edge of the Western world; the land that had no serpents. At sea they became bewildered by singing mermaids and they came ashore in Spain, where they established a new Kingdom.
Many years later, their King Breoghan built a great tower on what is now the coast of Galicia. On a clear winters night, his son Íth, was looking out from the tower Northwards across the sea, when he saw Ireland. Íth set out for this new land to the North West with some of his men and they landed at Aileach (near Derry).
Here he encountered the three kings of the Tuatha Dé Danann, who ruled the country at that time. There he found the Three Kings discussing how to divide all the treasures of Ireland between them. Íth gave them advice on how this division was too be handled but they became suspicious of him and so they had him killed before he could return to his ship.
The King Breoghan had another son called Bile who was to have a son of his own who called Míl, the progenitor of the Milesian race (Irish Race). When he grew up he became curious about his relatives in the Eastern world and went there for an adventure. He eventually married a woman named Seang, who was the daughter of a Scythian King. When she eventually died he again married another woman named Scota, (from which Scotia, Scots comes) the daughter of Pharaoh of Egypt.
Time eventually passed and he began to remember the prophecy of Moses, that his people would one day rule a land far to the North, Ireland. Bile subsequently went back to live in Spain where he raised his eight children, Donn and Aireach who were his sons from his first marriage and six more sons with Scota; Éibhear, Amhairghin, Ír, Colpa, Éireannan, and Éireamhóin.
Bile himself never made it to Ireland so that destiny was left to his sons to fulfil. As these men approached their new island home, Éireannan fell from the ship's mast and drowned at sea. His brother Ír sailed on only to break his oar and he also drowned. Finally these sons of Míl landed at Inbhear Scéine which we know today as the bay of Kenmare in County Kerry.
Heading further along the coast they came to Sliabh Mis which is near modern-day Tralee and it is here that they met the first of three Queens of the Dé Danann, Banba. Travelling further they met the second Queen, Fódla at Slieve Felim, on the border of Limerick and Tipperary. By the time they reached Uisneach in Westmeath, they had met all three Queens, the third one being named Éire the Queen who the island of Ireland is named after.
Eventually, when they reached Tara, the seat of the Kings of the Tuatha Dé Danann, they met with the three Kings of Ireland; Mac Coill, Mac Céacht, and Mac Gréine. These Three Kings sought a truce with the Milesian invaders and so they asked that they could hold on to the country for three more days.
Amhairghin, one of the Milesians agreed to this truce and set about sailing out beyond the 'ninth wave'. This proved to be a trap as the druid priest of the Dé Danann put spells on them by causing a great storm that swept them far out to sea. Another two sons, Donn and Aireach perished and drowned. Amhairghin, it is said spoke a verse which calmed the sea and the headed back around the Island, the landed at the Boyne Estuary where they headed back and defeated the Dé Danann at the battle of Tailtiu, in County Meath.
It was eventually agreed that the Milesians would be the new rulers of Ireland but that the Tuatha Dé Danann would hold on to all the fairy forts and raths of Ireland. It was here that Éireamhóin, a son of Míl became the new King of Ireland and it is from him and his brothers that make up the Irish nation today.
ionIreland - Celebrating the Culture, Heritage and History of Ireland


Article Source: http://EzineArticles.com/7383711

Thursday 14 March 2013

The 5 Most popular sports in Ireland included ancient gaelic games


Ireland has a fantastic sporting heritage and enthusiasm for all sports is rife throughout the country, from junior and amateur levels all the way up to international professionals. The five most popular sports in Ireland Gaelic football, hurling, soccer and horse racing being spectator and participant sports and lets not forget golf are very sociable activities in Ireland that bring people together, whether joining a club or team or simply watching in the pub. As such, an Ireland Sports Tour to attend sporting events or to compete as a team can be a great way to see the country and meet people while enjoying your favorite sport. In addition to huge support for the mainstream European sports such as football, rugby, and golf, Ireland has many of its own sports that are followed fanatically and have begun to grow internationally thanks to the large Irish expatriate communities all over the world.
Gaelic Football
The most popular sport in Ireland is Gaelic football, which has more in common with rugby or Australian-rules football than association football. Normally played by teams of 15 over two halves of around 30 minutes on a large grass pitch, the aim is to score more points than the other team. Points are scored by either kicking or punching the ball over the crossbar of the H-frame goal or into the net. Gaelic football matches can attract a large, passionate support, especially at senior levels. No sporting tour of Ireland would be complete without seeing one for yourself.
Hurling - another ancient Gaelic Sport
The second most popular sport in Ireland is hurling, an ancient sport also of Gaelic origin, and shares many of the features of Gaelic football. Played on the same pitch, with the same goals, number of players and scoring system, the difference is in the manner of play. Players use a flattened wooden stick with a curved end, known as a hurley, to strike the sliotar, a small leather ball somewhat similar to a baseball, and attempt to score points for their team. Good players can hurl the sliotar at great speeds over enormous distances. As such, injuries are not uncommon, but hurling remains a popular and intensely exciting sport to watch or play, and another must-see for any Irish sporting tour.
Golf in Ireland
For those who prefer more tranquil sports and pastimes, Ireland has much to offer to keen golfers. Although more traditionally associated with Scotland, Ireland has a rich golfing history and many of its courses have been played on for hundreds of years. The more sedate pace of golf allows those on an Ireland Sports Tour a more leisurely opportunity to meet and socialize with local players whilst taking in the picturesque scenery of one of the Emerald Isles many fantastic links, and of course a visit to the clubhouse to tee off on the "19th hole!"
Soccer (Football)
Despite being stuck in the shadow of more traditional Gaelic sports, the worlds most popular sport does thrive in Ireland and soccer, association football or just plain football fans can always find something to keep them occupied, particularly in the cities. Whilst the media are predominantly focused on the Scottish and English Leagues, there are many competitive teams in Ireland and it is well worth your while to take in a match if you are there in season, as the Irish bring the same vociferous support and enthusiasm to football as to any of their other pastimes.
Horse Racing
Of course, there are many other sports and events in Ireland such as horse racing, though horse racing is not something you can challenge as a team, it can be enjoyed as a spectator. However, no matter what your particular game it is an odds-on bet that an Ireland Sports Tour will fit the bill and you will find it fun and enjoyable. Ireland is a popular destination for all sorts of sports enthusiasts; the people are welcoming and friendly, and often happy to arrange friendly match-ups for those on sporting tours. This can be an excellent way to meet the local Irish people, mingling with the natives as you toast victory or mourn defeat with your new friends in the pub or clubhouse.
Travel Tips for Team Play or Spectators
If you are a sports fan, team member, sports coach, or group leader look for a reputable company to handle your tour arrangements and Ireland sports travel vacations. Whether you want to go to Ireland as a spectator or arrange for your sports team to go to Ireland and challenge the Irish it is important to work with the best due to the logistics involved with sporting events and games.
Taylor Hill, author, sports enthusiast and world traveler. If you are a sports fan, coach, sports team member, or group leader look for a reputable company to handle your tour arrangements for sports travel vacations and to arrange for your sports team to come to Ireland and challenge the Irish. TSI takes care of all the logistics for sports teams traveling to Ireland, group vacations and Ireland Sports Tours. Travel Solutions Ireland is a reputable Irish tour operator in Dublin with 37 years experience visit travelsolutionsireland.com


Article Source: http://EzineArticles.com/5501992

Thursday 3 January 2013

Ireland History - St Patrick Facts and Myths


Saint Patrick - Patron Saint of Ireland

Patrick was the son of Calpurnius, a deacon, who lived in a town called Banna Venta Taberniae in Britain. It is impossible to be certain what actual town that is today, but many surmise it to be Carlisle in England, which borders on Scotland. His family had a small estate there, and it was where he lived until around 14 to 16 years of age. Patrick was taken by Irish raiders and brought to Ireland in slavery. He remained there, working as a herdsman for six years before escaping and returning to his family. Two letters still exist written by Saint Patrick and one of those is known as The Declaration Letter. In the Declaration letter he claims to have had a vision that a man called Victoricus came to him carrying many letters and gave one to Patrick called The Voice of the Irish. In this it called out to him the following words, "We appeal to you, holy servant boy, to come and walk among us."
The Declaration does also cover a variety of charges made against him but again these are not explicit, but only mention that he returned gifts to people, did not accept payments for baptism and he then focuses on having baptised thousands of people. He also ordained priests to lead the new Christian communities and also converted some women into nuns. It is very important to bear in mind that as Patrick was not Irish himself, he would have been treated as a foreigner in Ireland and refusing King's favour would have been a difficult thing to do. He does refer to being beaten and indeed robbed and put in chains.
The best date available for Patrick's death is AD 460 and on the 17th March, hence why Ireland has this as a holiday, as Patrick is their Patron Saint. He is said to be buried at Down Cathedral in Downpatrick, alongside Saint Columba and Saint Brigid, though there is no actual proof to substantiate this.
Saint Patrick is credited in myth for clearing the snakes out of Ireland, though all evidence strongly suggests that snakes in Ireland did not exist after the Ice Age. There have been several suggestions that it refers to the serpent, symbolic of the Druids of that time. Myth also credits Patrick with explaining the concept of the Holy Trinity by using a shamrock, but again nothing exists to prove this. It is also popular legend that Patrick introduced the Celtic Cross, a symbol that combines a cross with a ring, which surrounds the intersection, and is quite popular in jewellry even today.
There was a story, recorded by monks probably to remove The Celts own stories and replace them with Christianity. A beautiful lady named Niamh and a man called Oisin met and fell in love, and they went to Tir Na nOg where they stayed for many years. Oisin grew homesick and Niamh granted him permission on the condition that he remained on his magical horse and did not actually place one foot on Irish soil. However he stopped to help a man who was trying to lift a large stone and as he leant over, the bridle broke and he fell to the ground. Instantly he turned into a very old white haired man and as he lay dying, Patrick passed by and the pair then discussed their respective civilisations. How much is true and how much is myth, I will leave to you, the reader.
There began after this a merging of pagan and new Christian Ireland. With the introduction of Christianity came the Latin language and the introduction of documented literature, which reveals how the political map of Ireland developed into the events of various years. Territories of various sizes came to be divided up in various kingships. Not long after Christianity started to spread, a monastic movement began. What Patrick had brought to Ireland is best described as having bishops and dioceses, (Episcopal), whereas what happened in Ireland was that monasteries became the central unit of administration. This most likely came to be as the tuath represented the core unit of administration. These tuaths were controlled by families and this linked in well with the monastic spread. For example the first abbots of Iona belonged to the same family as the person who founded it, Saint Colm Cille. The monasteries almost grew out of the intense personality of their original founders and are classed as Saints today, such as Brigid of Kildare (Mary of the Irish) and Jarlath of Tuam. Even in the episcopal stronghold of Armagh, the direct successor to Saint Patrick was not in charge but remained subordinate to the Abbot in charge.
The religious and indeed the cultural influence of Ireland were heavily influenced by the arrival of many saints, such as Patrick, Finnian, Enda and Auxilius. The dominance of the Gaelic septs continued throughout the 5th and 6th centuries. The High Kingship of Ireland sprang from Conn of the Hundred Battles and had been passed down from son to son. As these branches grew and developed the various families both grew and collapsed in power and this continued for centuries. As one family grew in strength they waged war on their distant relatives and nothing as such remained constant. Needless to say, as they all grew the families divided further creating more and more units and so it continued.
They left their mark on the Irish landscape in the form of ring-forts, essentially the farmsteads of early Ireland. These were created where farming was good and often near the top of a hill with a good view across the countryside. They provided a strong defence mechanism and they were known as a rath and the area which would have been occupied inside was called a lios. The houses and buildings would have been housed inside with servant huts on the outer ring and then leading out to the fields. In areas where land was less favourable stone ditches would have been built and referred to as a caiseal, and if large in size referred to as a dun.
A point worth remembering was that money did not exist in Ireland and cows were the main measure of wealth along with the size of the land a person owned. Some old Irish texts known as The Brehon Laws give us an indication of how social structures were arranged at that time. Clearly these were influenced by the early Christian church and Christian church run schools would have taught the principles of the early fathers of the church, based mainly on the Old Testament. Status and honour simply meant everything and an offence against either would have been considered an outrage. The hierarchical and aristocratic society therefore considered any such offence against a person higher up the social order, to warrant a greater penalty, than against a person lower down the structure. This structure had a very clear pecking order. Even then there were defined structures with three grades of Kings, below them the noblemen, the the free men and the unfree men.
As the churches and schools started to dictate society they rose in levels of scholarship and Irish scholars in turn began to make their impact in Europe. Diciul for example was a monk from Ireland who taught at the palace of Charlemagne and was famous for his study of world geography. The monasteries contributed significantly to the arts, with shrines, relics and ornate books. One such ecclesiastical masterpiece is of course "The Book of Kells."
This long marriage of Christian and Celtic cultures left Ireland in what can be best desribed as a conservative society and remained very much a rural society. Towns would not be formed until the arrival of the Vikings. The ordinary housing of the day was known as a "rath" and usually built on a hilltop and surrounded by some type of circular fencing. This civilisation was very focussed on family with a normal family group all descended from one great-grandfather and this group was known as a "derbhfhine". Each member of this derbhfhine could qualify for a throne should it become vacant. It was designed so as neither a cripple or an imbecile could not become king but also caused rivalry from all those who qualified by relationship to this family. The king's inauguration was looked upon in way similar to a marriage in that the king would be linked to the sovereignty of his kingdom. The feast that celebrated this was called a "Feis" and that word means "to sleep with" someone. The inauguration would take place when the king was handed a white rod and each kingdom had its own special site. The king when he began to rule was indeed a powerful man and ruler of his people and also military commander. He passed laws and also deal with trade and athletic competitions. The king of a tuath was bound by personal loyalty a superior king who in turn was bound to the provincial king.
There was also a learned class (Aos Dana) formed a special group and included judges and lawyers and most importantly those known as "fili". These were people regarded as seers and visionary people and quite often they were poets. They wrote well of their kings and updated their genealogy and were generally respected by all.
I am an avid reader of anything to do with the history of Ireland and Northern Ireland in particular. This includes the Northern Ireland Troubles.
If you like what you have read and want to find out more then please visit my site at Saint Patrick


Article Source: http://EzineArticles.com/5867956